By Martin Roth, BosNewsLife Senior Columnist

A Pakistani Christian woman mourns over a family member who was killed from a suicide bombing attack near two churches in Lahore, Pakistan, March 15, 2015. Via VOA News
A Pakistani Christian woman mourns over a family member who was killed from a suicide bombing attack near two churches in Lahore, Pakistan, March 15, 2015. Via VOA News

LAHORE, PAKISTAN (BosNewsLife Columns)– I suspect we are going to see more of this. After suicide bombers attacked two churches this month during Sunday worship, leaving at least 17 people dead and scores injured, Pakistani Christians went on a rampage through the streets of Lahore.

They blocked roads, attacked police and then seized two suspects who were being held in police custody, and beat them both to death. It is hard to condemn them. When your churches are being bombed and the authorities do nothing, it is difficult to turn the other cheek.

In the words of American scholar Michael Kugelman, who writes regularly for Pakistan’s Dawn newspaper: This is not how victims usually respond to terror attacks in Pakistan. Typically they grieve quietly, even if defiantly….

[But] many Pakistanis embrace the underlying views of sectarian extremists….In essence, sectarian militants benefit from nationwide reach, ample public support for their views and some support from the state.

The Christians that killed those two men did not commit premeditated murder. They were retaliating, and for a simple reason: like so many other religious minorities in Pakistan, they have been terrified, traumatised and terrorised for too long, and they know the state will not protect them.


So on Sunday, they decided to take matters into their own hands. Out of desperation, they became vigilantes. We saw something even worse over a year ago, when Muslims seized power in the Central African Republic and began persecuting the Christian majority.

In response, groups of Christian vigilantes formed militia groups and launched a wave of murderous attacks on Muslims, forcing thousands to flee. It may be difficult to condemn such actions – especially the spontaneous retaliation in Pakistan – but condemn them we must. We might argue about when it is permissible for Christians to fight back, but we can surely agree that mob violence is never the answer.

Look at Egypt. Despite continuing attacks on their churches, and a general reluctance by the police to help, Coptic Christians there do not often seek revenge.

I feel they might be a special case. The Coptic church dates back to the earliest days of Christianity, and the Copts have endured many centuries of attack and martyrdom. They have become living proof of the truth of Tertullian’s famous statement, that the blood of the martyrs is the seed of the church.

Christians in other countries do not have that experience. So when suicide bombers attack it is natural to think about reprisals. And sadly, as violence against Christians escalates, particularly in the Muslim world, I believe that we can almost certainly expect more such retaliation.

(Martin Roth (, BosNewsLife’s Senior Columnist, is an Australian journalist and a former Tokyo-based foreign correspondent. He is the author of “Journey Out Of Nothing: My Buddhist Path to Christianity” and of the Brother Half Angel series of thrillers, which focus on the persecuted church. BosNewsLife Columns distributes opinionated columns and commentaries providing a fresh perspective on issues in the news. They do not necessarily reflect the opinion of BosNewsLife News Agency or its parent company.)


  1. It is very hard not to fight back. Sadly, Pakistan is not the only government that is tardy or absent altogether when Christians and their property are under attack. We all must pray that those who suffer such losses will follow Christ’s guidance in their responses.
    It is hard to condemn people who react with violence when their government fails in its most fundamental duty–to keep citizens safe. Yet I agree that we must condemn aggression and violence by Christians. Jesus taught that we must bless, forgive and pray for those who abuse us for his name’s sake. However, if we presume to condemn this behavior, we must, we absolutely must pray for them to be filled with God’s power and strength to give faithful testimony.
    I think we do not have the right to condemn Christians who behave in accord with normal sinful human nature if we do not hold them up in prayer to be protected by God from that sinful impulse. We must be as one with them and take on ourselves the suffering they endure and lift them up for the healing and strength to resist Satan’s temptation to rampage in response to the evil. If we do not pray for them, we have no right to condemn them.


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